I have noticed that which seems to be a pointed corroboration of the parallel which you gave in the TOWER a little while back when you showed that the culmination of the "time of trouble" might be expected in 1915, since the Gentile powers have a lease which runs to the end of 1914. I refer to the first dispensation and its culmination in the year of the flood. I think this year with all of its particularized events is intended as a forecast of the year of trouble, 1915, A.D. I will put my thoughts as briefly as possible.
(1) That the whole of the first dispensation is a miniature [R3757 : page 111] of the permission of evil, the end of the first dispensation and the end of the permission of evil being alike in that they end in catastrophe.
(2) The race which was destroyed at the flood represented Adam's whole progeny; while the replenishing under Noah represents the new race which shall find life under the Life-giver, the Everlasting Father, our Lord and his Bride.
(3) Noah and his family, therefore, do not represent those of the human family which will be carried over from this present evil world into the Kingdom of heaven soon to be established on the earth. Rather he and his family with the ark represent the Church. Lifted up above the whole earth, saved by the flood, they will be preserved from the terror of the trouble, and "when the trouble is overpast" will come down from heaven to bless and replenish the earth.
But it is in reference to the time features that I now write. From the day when Bible chronology was seen so explicitly, accounts of time in the Scriptures have always demanded their full measure of regard; and the account of the days of the year of the flood, given so particularly, have always been regarded as of importance. But as the forty days of rain and of the breaking up of the fountains of the great deep seem so clearly to correspond with the forty years of the present harvest, one has, perhaps naturally, looked for the other periods of the flood year to follow, in type, on into the establishment of the Kingdom. But without result, for there seems to be a complete lack of Scripture corroboration of this thought. Now, I think that way is not the correct one, and that probably we should view the matter from this standpoint:
If the kingdoms of this world are undermined, as many Scriptures and parallels indicate will be the case, when the restraining power of God is removed little will be needed to bring about their destruction. Probably the forty days will be ample for the overthrow and utter ruin. The remaining part of the 150 will serve to let anarchy have its raging and tossing whirlpool, and, to an extent, to exhaust itself. From that time the trouble will begin to abate, partly for lack of power, and partly because the horror and desolation is being felt. The raven may signify that even yet trouble is rampant. It found no need to return to the ark, while the gentle dove soon came back. But a little later the dove brings the olive leaf: there is capitulation, the trouble is fast dying down and peace is wanted. Soon the waters are dried up, and on the "first day of the first month" of a new and blessed year and dispensation the earth is ready to be blessed by those whom God has prepared.
No doubt most of these thoughts are old to you; but I wonder if you have connected the year of the flood with the year of trouble, and if you have whether you think this is the type. A little time ago one was almost precluded from seeing the above by reason of the thought that all the trouble would be over in October, A.D., 1914. Much love to you, as ever.